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ALLAHABAD ADDRESS OF ALLAMA IQBAL 1930 PDF

Iqbal tried to invoke in the Muslims a collective ego, beyond the ego of the self, that could enable a collection of men as large as 70 million to. Allahabad Address []. Muslim leaders at Allahabad, ` Allama Iqbal defined the Muslims of India as a nation and suggested that there could be no. Allama Iqbal Address on at Allahabad. Importance In his Presidential Address, Allama labal said: ”I would like to see the Punjab.

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Nor should the Hindus fear that the creation of autonomous Muslim states will mean the introduction of a kind of religious rule in such states. If, however, the Muslim demand of a territorial solution of the communal problem is ignored, then I support, as emphatically as possible, aedress Muslim demands repeatedly urged by the All-India Muslim League and the All-India Muslim Conference.

Allahabad Address (1930)

Matter is diversity; spirit is light, life and unity. India is a continent of human groups belonging to different races, speaking different languages, and professing different religions [ The Muslims of the Subcontinent, 70 million at that time — a Muslim community bigger as compared with the number of Muslims living addresss any other Muslim state of that time — did not have a necessary idea of dividing their homeland, India, for the solution of the miseries that had surrounded them.

We have a duty towards India where we are destined to live and die. His address arises the awareness that Why should Muslims be treated as a political entity rather than a minority.

A great aggregation of men, sane of mind and warm of heart, creates a moral consciousness which is called a nation. He defined the Muslims of India as a nation and suggested that there could be no possibility of peace in the country unless and until they were recognized as a nation. Even the authors of the Nehru Report recognise the value of this higher aspect of communalism.

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Such a neutral military force for the defence of India was a reality in the days of Mughal rule.

Pakistan Movement and Two Nation Theory. If you are at all serious about your ideals and aspirations, you must be ready for such an action. However, he still felt “hopeful”. Philosophers by century CE.

Allahabad Address

Even the Hindus do not form a homogeneous group. According to the Congress, the British had consciously created splits and divisions, therefore it was an artificial issue which should not be emphasized.

In Europe the conception of Christianity as a monastic order, renouncing the world of matter and fixing its gaze entirely on the world of spirit, led, by a logical process of thought, to the view embodied in this proposition. It has nothing in common with Bombay Presidency.

The truth is that Islam is not a Church [ It is not mere experience in the sense of a purely biological event, happening inside the experient and necessitating no reactions on its social environment. A self-governing and free India will, in these days, have to take greater care of her sea coast than [of her] land frontiers. In that critical condition, Allama Muhammad Iqbal realized that these eccentric problems of the Muslims in North West India needed to be addressed.

Government of India Act The truth is that the participation of the Indian Princes, among whom only a few are Muslims, in a federation scheme serves a double purpose. It was hoped that away from the actual scene of communal strife and in a changed atmosphere, better counsels would prevail and a genuine settlement of the differences between the two major communities of India would bring India’s freedom within sight.

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Analyzing the , Allahabad Address, Allama Iqbal –

It is individual experience creative of a social order. Iqbal made addrews clear that the Secular ideal was an inevitable conclusion of Christianity in Europe, as the Church functioned purely on an other-worldly basis; the Church had remained separate from the affairs of governance, and the other-worldly, divine intrusion of the Church into the affairs of the people could not go on forever.

However, the most lucid explanation of the inner feelings of the Muslim community was given by Allama Muhammad Iqbal in his presidential address to the All-India Muslim League at Allahabad in iqball On this point I cannot but quote another passage from the Report which, to my mind, furnishes the best argument against the position taken up by the Commissioners. InIqbal also presided over All India Conference that was held at Lahore and during that conference, he repeated some of the ideas and some of the thoughts which he had presented in his Address at Europe uncritically accepted the duality of spirit and matter, probably from Manichaean thought.

The process of military training may be slow as compared to other processes of human training. He narrated xllama basic principles of the Islam and loyalties of the Muslims to their faith. Such a state of things, however, does not exist. His stay in England helps to crystallize his ideas.