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Düzdağ, Fetvalar Düzdağ, M. Ertuğrul. Şeyhülislâm Ebussuud Efendi Fetvaları Ișığında Asır Türk Hayatı. Istanbul: Enderun Kitabevi, Evliya, Narratives . Download Citation on ResearchGate | On Jan 1, , Tuncay BÜLBÜL and others published Muhibbî’nin “Gibi” Redifli Gazeline Ebussuûd Efendi’nin. (İstanbul: Kubbealtı Neşriyat, ); Ma’rûzât: Şeyhülislâm Ebussuûd Efendi, haz . ; Tahsin Özcan, Fetvalar Işığında Osmanlı Esnafı (İstanbul: Kitabevi.

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After efrndi emergence of the Safavid Empire this wide world of interacting scholarship seems to have contracted. Vani Mehmed Efendi kongresi: Concerning these issues, he considered to protect the community from their damages.

Therefore, visiting the tombs of the sheikhs, praying for them and offering gifts for their souls were among the common practices of these communities. This waqf record was put on one of the blank pages at the beginning of the collection.

It is very likely that it is a fabrication. Mehmet Yalar and Celil Kiraz Bursa: An Ottoman manifesto against smoking: Through what kind of process does a text need to go to be considered authoritative? From to until his death inhe gave sermons in different mosques ebussuux Istanbul and ended his career in Ayasofya mosque, the highest position for the Friday preachers among the imperial mosques.

Şeyhülislâm Ebussuûd Efendi ve fetvâları

Furthermore, in his answer, Vani reminded the questioner of the hadith of the Prophet, who had ordered the extermination of dogs. Write a review Rate this item: It is apparent that for Vani, those in positions of authority, which are emphasized in the verses and the hadiths as the ones to be obeyed, were the ruler, specifically the sultan.


Concerning his position on these issues, it is apparent that there were great similarities between Erzurum and Istanbul cases such as harsh criticism of some Sufi practices, opposing to the visitations of tombs, the strict application of Islamic law on church restoration and the condemnation of the use of some substances like wine and tobacco.

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A culture of sufism: Yet the smokers do not despite it just as tanners do not despise carcasses. Your list has reached the maximum number of items. The great tobacco debate in the Ottoman Middle East seventeenth to eighteenth centuries.


Conversely, it seems that there was a tendency of people to go to magicians and occultists to obtain knowledge about what they do not know. These muftis could be chosen from among the ulema class or outside of the ilmiye who had the ability to issue fatwa, 24 as in the case of Vani. Ideas, Practices, Actors, ed. In the house of the law: Divinatory magic, exorcism of demons, spells and the summoning of spirits into bodily form are examples of black magic.


A study in the development of the Ottoman learned hierarchy. Subjects Turkey — Social conditions. Your rating has been recorded. In the following years, it ebuseuud that the number of efwndi connected to the Erzurum beylerbeyilik increased. In particular, the scholars of Bukhara-Transoxiana region appear to have had a major influence on his legal thought.

Similar Items Related Subjects: Islamic Law and Society, 1, In his reply, Vani does not just declare the consumption of benc to be prohibited.

Please select Ok if you would like to proceed with this request anyway. The Bektashi convents in Iraq and their Kizilbash clients.

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The E-mail Address es you entered is are not in a valid format. Concerning the production of wine in Erzurum, Tavernier, who visited the city around s, stated that drinking wine was certainly forbidden and wine was only produced outside of the city, probably referring to the places where non-Muslims were living.

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