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Bahāʾ al-Dīn Ḥaydar b. ʿAlī b. Ḥaydar al-ʿUbaydī (/ or /— after /), early representative of Persian theosophy and commentator on. ĀMOLĪ, SAYYED BAHĀʾ-AL-DĪN ḤAYDAR B. ʿALĪ B. ḤAYDAR AL- ʿOBAYDĪ AL-ḤOSAYNĪ, early representative of Imamite theosophy (b. /, or. One of the outstanding scholars of his time, Sayyid Haydar Amuli (/ ) played an important role in the development of Shii ‘Irfan, a tradition.

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Inner Secrets of The Path.

Inner Secrets Of The Path

He meanwhile asserts that those who understand the inner secrets are in minority and not all have the capacity of its comprehension. The letters by themselves do not exist without the ink.

Views Read Edit View history. Wherever you turn, you are always in the presence of God. For odd is among the attributions of the One. Amuli spent a little less than a month in his company before going on to wear the symbolic Sufi cloak or khirqa.

From Wikipedia, the free encyclopedia. Skip to main content. Unfortunately, due to ill health, Amuli had to leave Medina.

Amuli quotes in his work Inner Secrets of the Path that he started to feel that he was corrupt and that he needed to move to a place where he could fully devote himself to God. May they realize that this was not the case and that in reality I was only drawing SufismShi’ismMysticism.


At a very young age he started studying Imam Shi’ism and attended the juridical school of madhhab where he also devoted his time to Sufism, until around the age of thirty. Along with this, if you were to reflect, you would come to recognize that the unveiling of the Shaykh also bears witness to this. He abandined the courtly life, a couple of years before Hasan II was assassinated by members of his own family. They are therefore monotheists [Muwahhidun] through the tawhid of combination [Tawhid-a Tarkibin].

The town of Amul at the time was known to be heavily populated by Shi’ite Muslims. It is in this stage that he receives more openings and spiritual discoveries.

Its four principles are as follows: Log In Sign Up. The joining of both Sufism and Shi’ism was further explored throughout history by more scholars like Amuli.

It is often debated that it was actually written by a different author. Thus many came to deny it and Imams thereupon did not openly talked about it in the presence of every one.

ĀMOLĪ, SAYYED BAHĀʾ-AL-DĪN – Encyclopaedia Iranica

It is under the light of such mystical and spiritual understanding of the truth that he also amhli the transcendental unity. While Amuli accepts Ibn ‘Arabis metaphysical doctrines he criticizes his teachings on walaya and Imama. The third chapter devoted to the consequences from the secrets of the Divine religions. For I know the pathways turuq of the heavens better than [I know] the pathways of the earth! I found them in this way through intuition and I was not able to make a distinction between monotheists and the people of the Trinity.


Haydar Amuli – Wikipedia

All items in eScholarship McGill are protected by copyright with all rights reserved unless otherwise indicated. He asserts to this point as follows: Sayyid Haydar lived at a time of great political and social upheaval.

He gave his attention to the subject at a time when the Shia Islam began to develop its characteristic set of doctrines through the efforts of ‘Allama Hilli and his son Fakhr al-Muhaqqiqin in Iran and Iraq.

Contrary to this interest, a canonical focus of western scholarship to a certain period or school of thought within the history of Islamic Sufism has resulted in inattentiveness to some other areas and important figures. Inner Secrets Of The Path. Amuli also implemented and further explained the amuki between pure monotheism and the inner aspect.